Do You See What I See Being All That We Have Always Been


Non-local Qualia Conscious Energetic Movements

                       Once upon all times, there are/have been/will be stories regarding the manner by which bodies appear, re-appear, and dis-appear in and out of the observable and non-observable realities of All That Is and All That Is Not Empty Fullness as What Is and What Is Not Empty Fullness.                                                                                                                                                      There are those observable moments in space and time when the witness of births and deaths of bodies are seemingly taking place out of no-where.                                                                                                                                                      Upon the first 18 months of enlivened action figures, that are seemingly making appearances upon a reality frame of time and space, there can be those apparent appearances of pure energy that may or may not seemingly manifest to appear occupying developing human corporeal presences as bodies that are seemingly appearing as temporally temporarily localised corporeal human forms as local qualia consciousness energy forms, that are apparently appearing from out of every-where-ness, that may then eventually appear upon areas of space and time, that can then seemingly appear to take on particular appearances of form, as temporally temporary corporeal human bodies in space and time.                                                                                                                                                      Such energetic movements can then seemingly appear as uniquely individualised manifestations as specific apparent appearances, seemingly exclusively real, self-identifications of form, as sentience of seemingly self-sufficient presences in space and time, that can then begin to self-identify and associate its self, as though there must be an exclusive self-identification to name its self as "my self" that must then be-come self-identified as a particular name and take ownership of a body/mind complex, and then address that as "my body", as a pre-supposed self-manifestation that must claim and self-identify its self, with self-centered unique-ness, to provide and self-identify self with a birth name and birth rite, as though that is special in some way, more or less than any-body else may proclaim, in a similar fashion.                                                                                                                                                      Such claiming energetic movements can then seemingly cause a false sense of self to reinforce the idea of self-importance. Self-realisation, is then distorted and misdirected awareness, that causes presuppositions from a self-centered self that is convinced to believe it is no-thing more than a representation of an ancestry, as its own self-proclaimed birth rite. This is how a sense of separation can begin to seemingly appear as a type of self-deprecating energy.                                                                                                                                                      That is often how an energetic movement of constrictive separateness, as a body/mind complex, can seemingly appear to be happening, as though there is an exclusively separate some-body claiming self-identification as some-body experiencing exclusively personal events that are suddenly over-riding what's happening all over the world, as though those particular experiences are somehow replacing every-body else's experience of reality as an exclusively independent and unique way of giving reality all the meaning life will ever have to a self-proclaimed individual self suffering in separateness.                                                                                                                                                      Despite any-body claimed as a separate self, no-body's claimed self can ever over-ride All That Is and All That Is Not Empty Fullness. There are no requirements necessary for any-body to claim that that is so.                                                                                                                                                      Life continues to make appearances as Nature. Nature, as appearances of energetic movements in life, do not require selves for life to arise and appear as reality appears of its own accord.                                                                                                                                                      Life will continuously make innumerable appearances, as Nature always does, to manifest as innumerable manifestations for no-body.                                                                                                                                                      Life arises with energetic movements despite the appearances of bodies that believe they are going to affect how life will continue to flow as a river river-ing.                                                                                                                                                     We are actively engaging non-local qualia conscious energetic beings, appearing as currents of manifestations of aliveness, mingling with that same flowing current of energetic movement as life appearing to consistently flow and appear real and unreal to what has already been and will always be an appearance of real-ness and un-real-ness, as appearances of what is always happening, in all spaces and at all times, as every-where-ness.                                                                                                                                                      The individual lives in a reality that it believes must be knowable to include rules and rituals to live by, that are presumed to be supporting expectations of be-coming some-thing else other than what we have always been.                                                                                                                                                      No-thing precedes what we always are as energetic movements that do not require rules of do-ership for that to be so. Life does not arise to accommodate any-body's expectations of how life should or should not appear for any-body.                                                                                                                                                      The individual exists in a reality that it has mistakenly claimed as an imaginary place of fixed positions as physically appearing upon places as some-where, to show-up here or there, when we are simply "be-ing" every-where all along, held upon an apparent appearance as though appearing upon a temporal field of space and time, but that can also seemingly appear to be happening in some way, other than the incessant aliveness as life continues to be appearing to arise as it may continue to be appearing to happen.                                                                                                                                                      That is simply be-cause life's manifestations are often interpreted by body/mind complexes in various ways.                                                                                                                                                      Satsangs can be considered expressions of intimations regarding All That Is and All That Is Not Empty Fullness as What Is and What Is Not Empty Fullness, whereby, the activities of messages shared at a satsang often seemingly amplify Truth, among those units of local qualia conscious energy forms that would be temporally holding high frequency energy fields held in time and space, whenever and wherever a satsang is shared.                                                                                                                                                      That is also how an energetic movement of dispersed every-where-ness energy oscillates between outwardly moving energetic appearances as "be-ing-ness" accompanied by a sense of separateness and contractions moving inwardly as "me-ness" that is streaming energy of non-localised (outside of time as timelessness) qualia consciousness energy, appearing as appearances of a temporally temporary corporeal human form, that can then be witnessed to appear as energetic movements, pre-supposed as though possessing immunity from a sense of separation in space and time.                                                                                                                                                      And yet, this and that also appears as that which simultaneously presents self as a self-proclaimed self-identification with some-thing that it is not, with the forces of energetic movements by the mental thought system, which convinces self that it is a separately independent living entity, convinced that it is a separate individual entity, claiming its own unique brand of self-actualising energetic movements and enacting upon a set of apparently specified localised temporal parameters, that can seemingly be superimposed via the mental thought system as a body/mind complex, with presuppositions that are seemingly existing separately from every-thing else as an exclusively introverted internalised self, accompanied by a sense of being within some exclusive pocket of space in time, that every-body else is also simultaneously experiencing at the same time, as though that should be a requirement for there to be some-body present to claim a birth name and birth rite for that to be so.                                                                                                                                                      That appears to be apparently so, due to witnessing the movements of time as temporal temporariness, suspending the appearance of an energetic movement, self-proclaiming that it is an independently engaged entity, with a will of its own, stuck in the delusion that it uniquely exists and matters more or less than any-body else it believes exists in that same manner, as an energetic movement of existentialism, and as a particular unit of local qualia consciousness energy, pro-claiming and self-convinced that it is a separate individuated entity, experiencing a uniquely isolated event, that no-body else is experiencing as a separate self, but is instead an alleged permeation of an all-pervasive energy, that is a manifestation of every-where-ness as an energetic movement, as though that is an exclusively isolated event that is also happening to every-body else, as though that privately held experience is being shared with the rest of the world, as a world-wide broadcast of an event that is happening all over the world when all that is seemingly happening to a body/mind complex is every-thing no-thing-ing and no-thing every-thing-ing.                                                                                                                                                      The superimposed body/mind complex, is simply occupying a coordinate of time and space, that is a seemingly apparent temporal moment of suspended energy, appearing as an actively oscillating energy-current, manifesting as though that is a solely independent experience. And yet, that too is also roaming freely in space and time, as an energetic movement, that is likened to a simulation of energy that is oscillating upon specific coordinates of space and time, often pointed to in the Bhagavad-gita as impermanence.                                                                                                                                                      Therefore, a separate sense of self, as a body/mind complex, is led to believe and trust all information that is imparted to that which it is not, via other units of local qualia consciousness energy forms, that are also existing in a world of separateness, that is also presupposing that they too are separate independently functional entities in reality, as i.e. (parental figures; family members and other general public figures in society) who lead independent lives, as though life is intended to be experienced as an individually claimed person, separate and unique in society, with a mind and a body of one's own, that is to be used in such a way, that must conform to every-body else's idea of an existence.                                                                                                                                                      And that that must be exhibited with specified behaviours, claiming independent use of free will to self-perpetuate decisions and choices as to how one should be interacting with other people in society at all times. Upon spending so many years of taking self to be anchored upon a sense of separateness and conditioning, that contracted sense of self sometimes unravels and falls away to dissipate as a revelation that it had always been inherently on as "on-ness" all along, and/or as radically free energy that is "not two."                                                                                                                                                       That self-realisation can some-times reveal a recognition to that "me" that interprets to self, that it is seemingly be-ing a separately unique individual in society, when that had never been the case. I had been taking reality to be what was not happening, as though that was exclusively real, when in actuality, reality is apparently arising as appearances as what is and what is not, both real and unreal to what has and always will be real and unreal, without that having to be a necessity for any-body to know or do any-thing about that, for that to be so as that which is both observable and non-observable reality, and that which is knowable and unknowable, as What Is and What Is Not Empty Fullness incessantly and always inherently on, that is always what is truly happening as the obvious-ness of ordinariness.                                                                                                                                                      And yet, that is far too often mistaken for what is not happening instead of an inherent on-ness of innocence, that had been presumably lost to one day be found and restored at a future time, when that incessant "on-ness" had never diminished to be-come lost one day. It only seemed to happen that way, once the idea and concept of time was learned as a conditioned response by the body/mind complex that is not what we are, and what is not happening, as it had once seemingly began to happen during the first 18 months of a seemingly real development of a body/mind complex, that had be-come saturated with exposure to temporal temporariness within the impermanence of reality.                                                                                                                                                      The narrator of what we take life to be our story as the narrative, can some-times lead to an awakening. Perhaps what we are all witnessing, in the impermanence of space and time, is the Universe dreaming every-thing that is observable and non-observable. And perhaps that is why, whenever a body is born, they believe that they are in their own individual reality apart from every-thing else, when in actuality, any number of body/minds upon any given space and time, (all 8 billion or so) will always be happening as the dreamings of What Is What Is Not Empty Fullness for-ever arising to appear as both real and unreal infinitudinal complexification, as All That Is and All That Is Not Empty Fullness.

Advaita vedanta

What is looking, is what you are looking for. The Seeker is the sought. And whatever is perceived in space and time, is not the impermanence as what is perceiving. 

Self-examinations are Self-realizations of Understandings as to What I Claim to Be Do-ing and regarding What I have been presuming to Know, that Exposes Recognitions of Realizations that I can only Be what I truly Am.

Self-realizations regarding what I Am not, and understanding all about what I cannot Be, unravels and exposes what has always truly Been, that had once Been presumed to Be replacing that with what was not happening, to eventually restore recognitions of Self-realizations, as to what I have truly Been all along, revealing 'What is Simply This and What Is Simply That', as 'All That Is and All That Is Not Empty Fullness' not appearing exclusively real, but instead, appearing both real and un-real as 'What Is and What Is Not Empty Fullness.'


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